Sunday, April 29, 2012

A LANGUAGE IS LANDSCAPE: PART 1. TEACHING THE HISTORY OF “HOW”


There is something about the learning of language… about the systems that we as social beings spend our formative years growing up-with-in… that I keep coming back to. I am beginning to see the shape of this particular learning in the same way that my visual brain sees the legacy of relationship… sees a spiral

The potential of infinite growth that exists alongside a tangible visual model is like comfort food that both my left-brain and logic can agree upon…
around and back but never to the same place;
sometimes similar,
sometimes parallel,
never exactly the same.

A system of communication is not only a means of relating to others; it is a viable and essential participant in one of the most formative relationships that we have as social beings. If we are first taught that this system is all hard edges, sharp corners and absolute rules, we are simultaneously ingesting a message that there are distinct limits around what the mind is capable of conceiving and creating…
Around what an individual can possibly do and be and become.

Any relationship has some effect on the trajectory of its participants. In the case of human beings and their relationship to the system by which they communicate with other humans, the spin-off is exponential. The variety of means that we have available to us to make interpersonal connections will increase or decrease in proportion to the content of that contact and will continue to do so for better or for worse throughout our lives. By the time that our brains reach early adolescence and a stage of development where abstract reasoning becomes more possible, it is already very difficult for most of us to even see this linear structure of expectations let alone the way that we do (or do not) think in relation to it. If individuals are not taught early on that concepts like “language rules” are in fact the constructs of some other fallible human-person’s doing, it will becomes increasingly difficult for them to even entertain the idea that other “absolutes” such as gender, sexuality, race, religion, ability, etc. are far more multifaceted than the binary lens through which those who hold the power in these models would have us view them.

Skipping over the roots of why and how and when and where any idea turned into a “rule” is precisely how we as human beings learn to ‘other’ everything that we do not quickly and easily understand. It is how we learn that it is ok to shut out anything that is too hard and therefore too scary to fit into what we thought we knew about the world. This othering includes the best of one-another…
It includes the best of ourselves.
This chronic omission of context is my primary concern about the way that we are teaching anything to young children.

As long as teaching the history of “how” is not a priority in public education, individuals who support that system without question or concern will become complicit in the building of boxes upon long-established boxes… Boxes that by definition are finite in capacity and that therefore must keep some people out in order to keep from collapsing.

This is no way to construct a community worth keeping.
This construct is not actually a community at all.

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